Unbelievable! Lazarus, dead and buried, was raised to life! But more surprises lay ahead! What a shock for Lazarus as he stumbled out of the darkness of death. And how frustrating it must have been to still be held back by wrappings of death! Mummy-like, he was bound and unable to move freely. Jesus shouted to the crowd “unbind him and set him free!”
Jesus breathed life back into dead bones, but remarkably gave disciples the responsibility of physically ushering Lazarus into the realm of the living. Like student drivers behind the wheel with an instructor, the disciples moved the story forward with a gentle nudge from Jesus. Jesus certainly did the heavy lifting, but his followers finished the miracle by physically setting Lazarus free.
This is so familiar– to see people gifted with God’s breath of life, stumbling to live — hampered and hindered by the reality of sin and death. Like Lazarus blinded by strips of cloth around his face, people often walk like zombies into the light of each new day. Bodies move but there is no love. Lives are lived but there is no joy. Fear of the looming shadow of death can paralyze. And the selfish power of sin brings selfish choices which truly limit the life of servant love.
Ezekiel shared a similar sight! Like a valley of dry bones, Israel’s life had been stripped of vibrancy and health. People of faith had chosen to chase the latest cultural icons and idols – taking Yahweh for granted, and not remembering his faithful love. Blessed with incredible potential, the nation had instead become like a valley of bleached bones.
The question was simply: “Can these bones live?” And that is our question as well– can these bones live? Am I able to handle Easter?
What causes creatures of God to become so filled with hatred that they murder anyone different than themselves? What tempts us to become enslaved to jobs and mortgages or obsessed with internet connections? How can good people be so filled with potential, but stumble around with no love, no joy, and no daily celebration of Easter? How do churches become comfortable clubs rather than power stations of Easter energy?
Like a valley of dry bones, or Lazarus bound by grave cloths, God’s good creation often struggles with life and vision of Christ’s powerful plan. Easter frees us from the tomb — why then do so many keep walking with the trappings of death?
Just as Israel’s valley of dry bones had once been filled with the life of a miraculous Red Sea crossing and the theophany of Sinai, so our life is as fragile or strong as we choose to make it. Israel was restored to life in the desert, but abandoned God as soon as they found their land of Promise. Too often we cling to God in time of weakness and distress, but cease prayer and discipleship when life is full of what we feel we deserve. The early Christians fanned across the globe, but many today have never heard of Jesus’ saving love. Why???
Harry Wendt, author of the Crossways Bible study materials, remarks often that no culture has ever survived wealth or leisure. His point is that such attractive gifts can become false gods that drag us away from God’s plan. If earth’s wrappings blind us, how can God ever be first and only?
Ezekiel looked at a valley that had been filled with life and wondered if it would ever come back. Jesus looked at a newly breathing Lazarus and knew his recovery wasn’t complete. God fills lungs and limbs with the power of his Holy Spirit – and we are called to use those gifts to unwrap the bindings of death in our lives and in the lives of those around us.
Do you remember a commercial, where a kid holds up an empty bag of chicken coating, looks at a pan in the oven and shouts “Shake and Bake And I helped?” The “I helped” part is the key to our new life today. That, I believe, is the practical miracle in Lazarus’ being raised to life.
Of course Jesus is the Resurrection … but what is my role??? How will I respond??? Will I engage in discipleship or allow the earthly wrappings and trapping of sin and death to tangle or trip up the lives of people around me?
Jesus shares the kingdom, the power and the glory, and also a command to the faithful who stand in front of Easter’s empty tomb. “Unbind him and set him free! Remove the stranglehold of death so that she can truly live!
Touch the walking wounded! Assist those struggling to take baby steps or a first breath of life! Embrace and support those who can’t quite walk away from death! Can these bones live? Don’t just stand there, do something to help!
Jesus restores life, but we must live it. Jesus creates life and gives us the gift of faith that can help others to shake the power and distraction of death. That is what ministry is all about. It is untying, unbinding, and setting free! Of course these bones can live … but how will you help?
In Hot Springs, Arkansas, there is an antique mall indistinguishable from similar structures throughout the country. It is filled with dusty mementos, a collection of moldy yet precious gifts from the past. It is junk that no one wants any longer. Upon closer examination, there is one distinguishing feature of this antique mall … in former days it was home for a church.
Without God’s breath, another valley of dry bones certainly awaits us. With God’s breath even the dead escape the darkness of the tomb.
But if we don’t help untie and unbind, “Lazarus,” many will never know the gift of life that is within their grasp. Without the ministry Jesus empowers us to do, many will never escape the wrappings of death.
As we prepare for Easter, remember that we aren’t given the life of an empty tomb just to stand there with open mouths and frozen feet. Instead we will be gathered together at that tomb and sent away with a joyful, loving response (our mission task): “unbind him and set her free.”
Hosannas and palms were signs of nationalistic hopes – a celebration for a powerful king who would restore earthly prosperity & peace. Soon those same voices screamed “crucify Jesus” and begged for Pilate to set free an evil and murderous Barabbas! What an exchange! One who knew no sin for a vile and murderous criminal? In all of this, Jesus remained silent!
Was he detached? Above it all? Somewhere else? He showed no reaction to the typical extremes of our world, as the people treated him as a hero one day and condemned him as a disappointment on the next. How fickle. How like us!
Just like our visions of youthful innocence that become overwhelmed with the reality of adult world. Like confusion that reigns as marriages end in divorce and birth leads only to death! Life is not always as we want it. In this holy week Jesus embraced what we would avoid AND avoided what we feel we deserve!
Innocent or guilty? That was Pilate’s question. (Isn’t it always?) Each should get what he or she deserves. Nothing more and nothing less. No wonder Pilate was confused. How unfair when the good must suffer and the guilty are set free! Pilate feared the crowd, and we follow the crowd for similar reasons.
Throughout this surrealistic trial, Jesus remained silent. How silent do we ever remain when we suffer? Don’t the same vocal chords that say, “I believe!” Just as easily breathe cries, complaints, and revenge when life doesn’t seem fair?
Jesus’ passive quiet can become our cue. Allow this week to be a journey in silence, as we listen, meditate, and celebrate the wonder and warmth of God’s love for you and me? The world’s way is never a quiet way — yet Jesus’ procession toward betrayal and arrest was a quiet walk.
He looked beyond what the world can sees or seeks and calmly accepted death. He climbed the cross to gain access to the tomb. And the tomb was a necessary stop so that it could be turned into a place of life for us!
What an incredible week we remember! Such a study in opposites. Hosanna or crucify? Palms or fists? King or criminal? Innocence or guilt? Death or life! The procession moved from city gates to the palace of the Roman governor to the execution grounds of common criminals. Jesus entered Jerusalem on a donkey but was chased out dragging a cross. What a reversal as an expected coronation evolved into physical abuse and the hammering sounds of death.
Silently he allowed the punishment to increase, where we would seek to lighten the load. And injury was added to insult as the world the only truly innocent life was sacrificed for a sin-filled world. And our load became his!
He becomes a beast of burden that carries us into joy (palms) through sorrow (passion.) Birth gifts of gold, frankincense and myrrh were replaced with darkness and death! His silent journey makes perfect sense – there was nothing to say until He reached the cross. For this was his throne! This was his mission. He was born as a baby to die on a cross. He accepted our death so he could give us his life. His way was the only way because our way is a nothing way.
Join this week in the awesome sights and cataclysmic sounds of earthquake, crucifixion, and resurrection. Remember a sky that was darkened and an earth that trembled, as all creation groaned with pain. If anything every looked like the last day, this was it! But this last day is our first day, for the King has conquered and this triumph is now complete!
The temple curtain was torn, and the Holy of Holies exposed, as Jesus’ blood was poured out and his body broken. He has become the true temple. As he died, the earth shuddered, and the dead returned to life. His great exchange means that death can never be the same again.
The triumphant entry with palms and Hosannas is certainly easier to watch – but the passion and pain of his surrender and sacrifice are the gifts that make any day worthy of any joy or hope! These seven days have the same climax as those in Genesis … slowly, purposefully, powerfully God creates. A week that began with palms ended with holy passion.
Matthew 27:11-54 (ESV)
11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.
15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”
24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood; see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged Jesus, delivered him to be crucified.
27 Then the soldiers of the governor took Jesus into the governor’s headquarters, and they gathered the whole battalion before him. 28 And they stripped him and put a scarlet robe on him, 29 and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” 30 And they spit on him and took the reed and struck him on the head. 31 And when they had mocked him, they stripped him of the robe and put his own clothes on him and led him away to crucify him.
32 As they went out, they found a man of Cyrene, Simon by name. They compelled this man to carry his cross. 33 And when they came to a place called Golgotha (which means Place of a Skull), 34 they offered him wine to drink, mixed with gall, but when he tasted it, he would not drink it. 35 And when they had crucified him, they divided his garments among them by casting lots. 36 Then they sat down and kept watch over him there. 37 And over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” 38 Then two robbers were crucified with him, one on the right and one on the left. 39 And those who passed by derided him, wagging their heads 40 and saying, “You who would destroy the temple and rebuild it in three days, save yourself! If you are the Son of God, come down from the cross.” 41 So also the chief priests, with the scribes and elders, mocked him, saying, 42 “He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him. 43 He trusts in God; let God deliver him now, if he desires him. For he said, ‘I am the Son of God.’” 44 And the robbers who were crucified with him also reviled him in the same way.
45 Now from the sixth hour there was darkness over all the land until the ninth hour. 46 And about the ninth hour Jesus cried out with a loud voice, saying, “My God, my God, why have you forsaken me?” 47 And some of the bystanders, hearing it, said, “This man is calling Elijah.” 48 And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink. 49 But the others said, “Wait, let us see whether Elijah will come to save him.” 50 And Jesus cried out again with a loud voice and yielded up his spirit.
51 And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. 52 The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, 53 and coming out of the tombs after his resurrection they went into the holy city and appeared to many. 54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, “Truly this was the Son of God!”